Tuesday, August 31, 2010
Saturday, August 28, 2010
...the echo of an electric echo
I am lying next to you, dreaming while waiting, dreaming in thought, of times slipped past, and time to come, yours and mine, and ours.
I am lying next to you, anticipating the morning poetry of your body, eagerly being still, watching the film, listening to your breathing, dreaming of your kisses, and morning words.
I am lying next to you, in love with the sound of your breath, and the stirring, the gentle stirring of your voice,
of our past...
Thursday, August 26, 2010
The city that never… sleeping giants
I got to the west 50's and decided to cut into the city and do a few loops of Central Park.
Now, in the late 1970's and early 80's, as you might know, Central Park at any time of the day was considered the most dangerous place on earth. There was little reporting of events outside the United States. Rape and murder in New York was the very best that American news agencies had to offer, apparently. Sometimes it was the only news at all that we would get in Florida. It was as if the only thing to worry about in the world was this dark and dangerous park, especially at night. I could never figure out why anybody would enter such a place. Even the police seemed afraid of it.
One might think that riding a bike in this park as a grown man of 40+ years that I wouldn't have any fear. That those times were long ago and much has changed since then. Tell that to the demon under the bed, or trotting along just behind you, breathing heavily, gaining ground, arms outstretched... reason with him.
I knew that I was getting into more dangerous territory. But the northern part of the loop is a better ride, more hilly, more challenging. As I reached the northernmost part of the loop and started heading back south I felt a relief that I wasn't going any further, past the edge of the park back into the city, Harlem. As I shifted into a higher gear going around the gradual down-sloping westward curve, gaining speed, I felt that I was safe again. It had been a while since I rode the full loop here. As I came around the western side and started heading south in earnest I hit what I remembered to be a series of semi-steep hills and curves. I had forgotten what they were actually like. My legs were weakened, not used to a ride this long, I was short of breath. Each curve I rounded delivered another winding hill upwards and further into the park, into more darkness. I felt like I was powering a lone rickshaw expedition up Kilimanjaro, at night, with the devil in tow. The shifting peripheral sight and the shadows of trees all became advancing marauders. Each bush on the side of the road was certain cover for some new horror. I prepared mentally for action, peddled on, saving strength for any sudden danger, and eager to be be back on the coast, at a trading town, the hotel paid many days in advance, my ticket aboard the outbound boat confirmed.
My fears were all mine. I shared the park with no one, ill or otherwise. I crossed a bridge and saw some sign of life. A truck with the headlights on and the sound of industry. There must have been road workers repairing the road that ran underneath, but I saw none. There were, at least, I thought, others. I never stopped, I was eager to get back below the 80's, below the 70's, back to the streets and times of safety. Across The Great Lawn there was nothing, only an eery phosphorescent glow, "The Shining" without snow, or Jack Nicholson wielding an axe. Ahead, I could just glimpse the Museum Of Natural History through the trees and felt some certainty return to me. Silly, that.
I longed to tell of my adventures, my exploration into the darkest, most dangerous place of my youth. I felt like a brother for real, friend to rapist and murderer and drug-dealers alike. At this hour.... who can ever tell.
By the time I reached Sheep Meadow I was already wanting to do another loop of the whole thing but knew my legs would be twice as tired, more. Always darkest before the dawn, etc.
Who can tell? The ride home from the park seemed much more dangerous. Taxi cab drivers are the biggest threat to my safety.
Those who have never ridden a bike down 5th Ave. do not get to talk to me of terror in New York City.
Wednesday, August 25, 2010
Tuesday, August 24, 2010
Ill equipped for dreams...
Falling Gardens
Sunday, August 22, 2010
DIA: Beacon
"Life is tough, but it's tougher when you're stupid."
Saturday, August 21, 2010
Thursday, August 19, 2010
Brooklyn Hip Appeasement
Critical analysis
Christian Lorentzen of Time Out New York claims that metrosexuality is the hipster appropriation of gay culture, as a trait carried over from their "Emo" phase. He writes that "these aesthetics are assimilated—cannibalized—into a repertoire of meaninglessness, from which the hipster can construct an identity in the manner of a collage, or a shuffled playlist on an iPod."[3] He argues that "hipsterism fetishizes the authentic" elements of all of the "fringe movements of the postwar era—Beat, hippie, punk, even grunge," and draws on the "cultural stores of every unmelted ethnicity" and "gay style," and then "regurgitates it with a winking inauthenticity" and a sense of irony. He claims that this group of "18-to-34-year-olds," who are mostly white, "have defanged, skinned and consumed" all of these influences.[3] Lorentzen says hipsters, "in their present undead incarnation," are "essentially people who think of themselves as being cooler than America," also referring to them as "the assassins of cool." He also criticizes how the subculture's original menace has long been abandoned and has been replaced with "the form of not-quite-passive aggression called snark."[3]
In a Huffington Post article entitled "Who's a Hipster?", Julia Plevin argues that the "definition of 'hipster' remains opaque to anyone outside this self-proclaiming, highly-selective circle". She claims that the "whole point of hipsters is that they avoid labels and being labeled. However, they all dress the same and act the same and conform in their non-conformity" to an "iconic carefully created sloppy vintage look".[18]
Rob Horning developed a critique of hipsterism in his April 2009 article "The Death of the Hipster" in PopMatters, exploring several possible definitions for the hipster. He muses that the hipster might be the "embodiment of postmodernism as a spent force, revealing what happens when pastiche and irony exhaust themselves as aesthetics," or might be "...a kind of permanent cultural middleman in hypermediated late capitalism, selling out alternative sources of social power developed by outsider groups, just as the original 'white negros' evinced by Norman Mailer did to the original, pre-pejorative 'hipsters'—blacks...." Horning also proposed that the role of hipsters may be to "... appropriat[e] the new cultural capital forms, delivering them to mainstream media in a commercial form and stripping their inventors... of the power and the glory...".[19] Horning argues that the "...problem with hipsters" is the "way in which they reduce the particularity of anything you might be curious about or invested in into the same dreary common denominator of how 'cool' it is perceived to be," as "...just another signifier of personal identity." Furthermore, he argues that the "hipster is defined by a lack of authenticity, by a sense of lateness to the scene" or the way that they transform the situation into a "self-conscious scene, something others can scrutinize and exploit."
Dan Fletcher in Time seems to support this theory, positing that stores like Urban Outfitters have mass-produced hipster chic, merging hipsterdom with parts of mainstream culture, thus overshadowing its originators' still-strong alternative art and music scene.[4] According to Fletcher, "Hipsters manage to attract a loathing unique in its intensity. Critics have described the loosely defined group as smug, full of contradictions and, ultimately, the dead end of Western civilization."[4] Elise Thompson, an editor for the LA blog LAist argues that "people who came of age in the 70s and 80s punk rock movement seem to universally hate 'hipsters'", which she defines as people wearing "expensive 'alternative' fashion[s]", going to the "latest, coolest, hippest bar...[and] listen[ing] to the latest, coolest, hippest band." Thompson argues that hipsters "...don’t seem to subscribe to any particular philosophy... [or] ...particular genre of music." Instead, she argues that they are "soldiers of fortune of style" who take up whatever is popular and in style, "appropriat[ing] the style[s]" of past countercultural movements such as punk, while "discard[ing] everything that the style stood for."[20]
Tuesday, August 17, 2010
Nightlife in black and white
Monday, August 16, 2010
Toxic Waste
Sunday, August 15, 2010
Saturday, August 14, 2010
Friday, August 13, 2010
Picasso's Blew Period
"Yo Fatty"
Thursday, August 12, 2010
The Dog Daze
Wednesday, August 11, 2010
Tuesday, August 10, 2010
The lady with the lamp
Sunday, August 8, 2010
Burroughs, oho
Just a perfect day Drink sangria in the park And then later, when it gets dark, we'll go home Just a perfect day Feed animals in the zoo Then later a movie too, and then go home Oh it's such a perfect day I'm glad I spent it with you Oh such a perfect day You just keep me hanging on You just keep me hanging on Just a perfect day Problems all left alone Weekenders on our own It's such fun Just a perfect day You make me forget myself I thought I was someone else Someone good Oh it's such a perfect day I'm glad I spent it with you Oh such a perfect day You just keep me hanging on You just keep me hanging on You're going to reap just what you sow You're going to reap just what you sow -Lou Reed, "Perfect Day" |